Now
when Jesus learned of this, he went away from there. Great crowds
followed him, and he healed them all. But he sternly warned them not
to make him known. This fulfilled what was spoken by Isaiah the
prophet: “Here is my servant whom I have chosen, the one I love, in
whom I take great delight. I will put my Spirit on him, and he will
proclaim justice to the nations. He will not quarrel or cry out, nor
will anyone hear his voice in the streets. He will not break a
bruised reed or extinguish a smoldering wick, until he brings justice
to victory. And in his name the Gentiles will hope.”
Matthew
12: 15-21
In
which Christ may suggest that His mission is inspired by the words of
Isaiah (see Is 42:1-4)
Author Aviya Kushner, describes living
these words in her book The Grammar of God. Ms. Kushner grew up in an
Orthodox home speaking Hebrew as her first language. Argument of
scriptural interpretation was the sole topic of dinner table
conversation. Here are excerpts of her comments:
“Comfort
oh comfort my people says your god.”
Ms
Kushner continues:
“Isaiah
40 moves along the hills like an old man who knows every stone, every
weed in his path.”
Dabru
al lev yerusbalayimm – ”Speak to the heart of Jerusalem”
V’kir
Oo eleha – “Call to her”
That
word, ‘to call’, is the same as ’to read’. “read to her,”
a stranger to Hebrew might think. “the time has come, it is over.
She has suffered doubly for her sins.”
Then
suddenly the lines are talking to each other:
A
voiced rings out: “Proclaim!”
Another asks, “What shall I
proclaim?”
“All flesh is grass,
All its goodness is
like flowers of the field.”
She
continues: “The words belong to us and they belong to these hills,
this air. I sit and listen to Isaiah, a prophet I have loved …. I
listen to the darkness of the hills. ‘Comfort’ repeats; it is an
imperative verb. {Not a noun. Catch that? (Ed.)} Everything in these
sentences is doubled, from the punishment to the soothing, and then
the voice itself splits into two – speaker and listener, who are
also one and the same.”
“All
flesh is grass, All its goodness is like flowers of the field”
What
is going on here? Not only are we very temporary on this earth; but
worse really, any ‘goodness” that we manage to share, any comfort
that we can give is as perishable as the flowers of Summer. We cannot
build up a bank balance of good works.
“Speaker
and listener” (are) “one and the same” Do we read it that way?
If it is, ‘one and the same’, are we the ‘one’? Do we read it
or identify with it? Read it or live it?
So
I have to ask myself: Since when did I listen to Isaiah as more than
magnificent poetry, more than inspiration of later scripture, but an
imperative? When did I consider the comfort of strangers as a
priority; much less a doubling priority? Ms. Kushner’s example to
us is not one of intellectual consideration of scripture and
relationships, but one of living the words of Isaiah and finding,
yes, comfort in sharing them with others.
Father
God, Help me to recognize God's special servant so that when she
speaks, I will be listening. Amen
Ross
Stuntz